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.: Statement of Faith
We
Believe:
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The
Bible is the inspired Word of God, a revelation from God to
mankind, the infallible rule of faith and conduct, and is superior
to conscience and reason, but not contrary to reason (2 Timothy
3:15-16; 1 Peter 2:2).
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The
one true God has revealed Himself as the eternally self-existent,
self-revealed "I AM" and has further revealed Himself as embodying
the principles of relationship and association, i.e., Father,
Son, and Holy Ghost (Deuteronomy 6:4; Mark 12:29; Isaiah 43:10,
11; Matthew 28:19).
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That
man was created good and upright, for God said "Let us make
man in our image, after our likeness." But man, by voluntary
transgression, fell, and his only hope of redemption is in Jesus
Christ the Son of God (Genesis 1:26-31: 3:1-7; Romans 5:12-21).
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The
grace of God, which brings salvation, has appeared to all men,
through the preaching of repentance toward God and faith toward
the Lord Jesus Christ; man is saved by the washing of regeneration
and renewing of the Holy Ghost, and, being justified by grace
through faith, he becomes an heir of God according to the hope
of eternal life (Titus 2:11; Romans 10:13-15; Luke 23:47; Titus
3:5-7). The "inward" evidence to the believer of his salvation
is the direct witness of the Spirit (Romans 8:16). The "outward"
evidence of his salvation to all men is a life of righteousness
and true holiness.
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The
ordinance of baptism by a burial with Christ should be observed
as commanded in the Scriptures, by all who have repented and
in their hearts have truly believed in Christ as Savior and
Lord. In so doing, they have the body washed in pure water as
an outward symbol of cleansing, while their heart has already
been sprinkled with the blood of Christ as an inner cleansing.
Thus, they declare to the world that they have died with Jesus
and that they have also been raised with Him to walk in newness
of life (Matthew 28:19; Acts 10:47-48; Romans 6:4; Acts 20:21;
Hebrews 10:22).
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The
Lord's Supper, consisting of the elements, bread and the fruit
of the vine, is the symbol expressing our sharing the divine
nature of our Lord Jesus Christ (2 Peter 1:4), a memorial of
His suffering and death (1 Corinthians 11:26). It is enjoined
on all believers "until He comes."
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That
all believers are entitled to, and should ardently expect, and
earnestly seek, the promise of the Father, the baptism in the
Holy Ghost and fire, according to the command of our Lord Jesus
Christ. This was the normal experience of all in the early Christian
church. With it comes the enduement of power for life and service,
the bestowment of the gifts and their uses in the work of the
ministry (Luke 24:29; Acts 1:4; 1:8; 1 Corinthians 12:1-31).
This wonderful experience is distinct from and subsequent to
the experience of the new birth (Acts 10:44-46; 11:14-16; 15:7-9).
-
In
the baptism of believers as a unique work of the Holy Ghost—an
evidence of which is the speaking with other tongues as the
Spirit of God gives them utterance (Acts 2:4). The manifestation
of speaking in other tongues, in this instance, is the same
in essence as the gift of tongues (1 Corinthians 12:4-10, 28)
but different in purpose and use.
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The
Scriptures teach a life of holiness without which no man shall
see the Lord. By the power of the Holy Ghost we are able to
obey the command, "Be ye holy, for I am holy." Entire sanctification
is the will of God for all believers, and should be earnestly
pursued by walking in obedience to God's Word (Hebrews 12:14;
1 Peter 1:15-16; 1 Thessalonians 5:23-24; 1 John 2:6).
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The
church is the body of Christ, the habitation of God through
the Spirit with divine appointments for the fulfillment of the
great commission. Each believer, born of the Spirit, is an integral
part of the church of the firstborn, which are written in heaven
(Ephesians 1:22-23; 2:22; Hebrews 12:33).
-
A
divinely called and scripturally ordained ministry has been
provided by our Lord for a twofold purpose: The evangelization
of the world, and the edifying of the Body of Christ (Mark 16:15-20;
Ephesians 4:11-13).
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Deliverance
from sickness is provided for in the atonement and is the privilege
of all believers (Isaiah 53:4-5; Matthew 8:16-17).
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The
resurrection of those who have fallen asleep in Christ and their
translation, together with those who are alive and remain unto
the coming of the Lord, is the imminent and blessed hope of
the church (1 Thessalonians 4:16-17; Titus 2:12; 1 Corinthians
15:51-52; Romans 8:23).
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The
revelation of the Lord Jesus Christ from heaven, the salvation
of national Israel, and the Millennial reign of Christ on earth
is the Scriptural promise and the world's hope (2 Thessalonians
1:17; Revelation 19:11-14; Romans 11:26-27; Revelation 20:1-7).
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The
devil and his angels, the beast and the false prophet, and whosoever
is not found written in the Book of Life, shall be consigned
to everlasting punishment in the lake which burns with fire
and brimstone, which is the second death (Revelation 19:20;
Revelation 20:10-15).
- "According
to His promise, look for new heavens, and a new earth wherein
dwelleth righteousness" (2 Peter 3:13; Revelation 21:1).
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