.: Articles / Why Are We Pushing Witchcraft
On Girls?
Why
Are We Pushing Witchcraft On Girls? by Matt Nisbet
Matt
Nisbet is Public Relations Director for the Committee for the Scientific
Investigation of Claims of the Paranormal (CSICOP). This article
first appeared on the Skeptical Inquirer Electronic Digest, October
28, 1998.
Sometimes
the games that children play can have serious consequences. On October
20, at a Maryland high school, fifteen-year-old Jamie Schoonover
was sent home from school with a referral slip noting that she was
disciplined for "casting a spell on a student." A classmate had
accused Schoonover, an admitted practicing witch and the daughter
of a witch, of placing a hex on her.
The
news may sound bizarre or like something from Arthur Miller's The
Crucible, but the incident is the latest in a brewing national fascination
with witchcraft. Estimates vary, but there are between 400,000 to
3 million practitioners of Wicca in the United States. Adherents
to the religion, male and female, call themselves witches or Wiccans,
and are actively battling for religious acceptance and tolerance
for their beliefs. Some claim that Wicca is the fastest growing
religion in the country.
In
sorting which witch is which in this matter, anthropologists identify
four types of witches common to popular Western imagination. The
"satanic witch" was persecuted as a devil worshiper during the Inquisition
and the Salem witch hunts, and the image still abounds among evangelical
Christians who warn of the existence of widespread satanic cults
in the United States.
The
"tribal witch" represents the dualism of good and evil magic found
in the native religions of American Indian, African-Caribbean, and
Pacific Islander cultures. The tribal witch is thought to be the
opposite of the benevolent healer or shaman and is often made the
societal scapegoat for ill fortune or hardship. Recent political
turmoil in South Africa and Java have sparked national witch hunts
resulting in hundreds of murders fueled by jealously, fear, superstition
and prejudice. The "fairy tale witch" is the hideous crone found
in fables such as Hansel and Gretal and The Wizard of Oz. Wicca,
however, falls under the category of what anthropologists call "neo-pagan
witch," with most Wiccans tracing their origin to pre-Christian
times and Celtic druidism.
Wicca
has nothing in common with so-called satanic witchcraft, and Wiccans
do not profess a belief in Satan, but rather in a female goddess
that resides within all things natural. (I DO NOT AGREE W/THIS
STATEMENT,THEY AREN'T WORSHIPPING GOD, SO THAT LEAVES SATAN, THEY
ARE JUST AT DIFFERENT LEVELS OF AWARENESS)
Most
Wiccans maintain a belief in psychic ability including clairvoyance,
psychokinesis and spirit communication. The feminist movement has
found an agreeable companion in Wicca, with the religion's emphasis
on self-empowerment (often through supernatural means), matriarchal
deism, and female spiritual leaders.
Like
many things in culture straddling the boundary between the mainstream
and the fringe, Hollywood and other sectors of the media, including
book and magazine publishers, have co-opted the rich subject matter
of Wicca and witchcraft into an explosion of books, films and magazine
articles. Currently in theaters is the sister-story-turned-supernatural-yarn
Practical Magic with Nicole Kidman and Sandra Bullock. Television
has taken notice with the top-rated ABC sitcom Sabrina the Teenage
Witch and WB Network's Charmed. Book sales have jumped since the
late 1980s, with today's hottest titles in witchcraft, typically
a combination of memoirs and New Age self-help, approaching 40,000
copies sold. Spin Magazine in its "Grrrl [sic] Power" issue ranked
witchcraft as the top interest among teenage girls. Even advertisers
are trying to charm consumers as Finesse Shampoo, Cover Girl cosmetics
and Camel cigarettes feature witches in their ad campaigns.
The
result is that the cottage industry of Wicca, by word-of-mouth growth,
has been mutated into the latest Hollywood-driven fad. But do we
really need all this magical thinking? Why are we pushing witchcraft
on teenage girls when we desperately need to be selling girls on
science and math?
Even
without the burden of the magical thinking of witchcraft, long-existing
cultural barriers already hold back girls from performing on equal
ground with boys in math and science. According to a 1992 report
by the Wellesley College for Research on Women, on Advanced Placement
exams girls lag behind boys in math, physics, and biology. On the
1991 SAT, girls scored 44 points lower than boys in math. The National
Sciences Foundation reported that in 1991 girls earned only 29 percent
of the science and engineering doctorates awarded in the United
States.
Unfortunately,
the late 1990s is a postmodern world where reality is conceived
as multitudinous, and taken as the latest image flashed across the
television screen or the hottest billion dollar ad campaign to arrive
from Madison Avenue. Parents and schools are responsible for providing
a solid grounding in the sciences and math and for teaching critical
thinking. But the media also shares some of the burden. Society
is constantly and relentlessly bombarded with media presentations
of pseudoscience, fantasy and the paranormal. Witchcraft is only
the latest example of a media-driven paranormal fad and certainly
not the last.
THIS
ARTICLE IS COMING FROM A PURELY ACADEMIC STANDPOINT, NOT GIVING
ANY CONSIDERATION AT ALL TO ETERNAL CONSEQUENCES.
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